The Silencing of Frances Widdowson continues...
Few people at Universities, especially students, seem to understand the real purpose of Free Speech
Frances Widdowson, a former tenured professor at Mt. Royal University in Alberta, Canada, about whom I have written before, has faced another intellectual slap in the face this past week, in Lethbridge Alberta.
Invited to speak on the campus about her concerns that a mob mentality and “woke policies” increasingly threaten academic freedom, the University subsequently cancelled her lecture for precisely the reasons that caused the concerns she was set to lecture about.
They decided “her views would not advance the residential schools debate and would cause harm by minimizing the pain and suffering inflicted on First Nations children and families.”.
The existence of Residential Schools which operated during the 19th and 20th centuries in Canada, to which indigenous children were often removed from their families has become a spark that has ignited debate, recrimination, apologies, and consternation throughout the country, especially after claims were made of (as far as I can tell as yet unproven) mass graves on their grounds.
Like all such historical debates, things are rarely black and white, if you forgive the terminology. Instead there are almost always nuances of grey. While the forced anglicization of young children is surely deplorable on many grounds, one may also assume that the effort to teach reading, writing, and arithmetic benefitted at least some of them.
To suggest any positive side to these schools is, however, heretical in the current social climate, and Widdowson is no stranger to social heresy, questioning the utility of incorporating so-called indigenous knowledge into introductory university science courses.
Whatever one’s take on these issues or on her views, her right to speak about her perspective should be obvious.
Interestingly, her recent cancellation appears to have prompted action by the Conservative Provincial Government. Advanced Education Minister Demetrios Nicolaides announced changes are coming to further protect free speech on campuses in a statement made in response to the Lethbridge events.
Unfortunately, the message has been lost on a number of public officials. Opposition NDP Leader Rachel Notley said Nicolaides “is being distressingly tone-deaf to students — particularly Indigenous ones — who would otherwise have to host a guest lecturer espousing the virtues of schools stained by the legacy of horrific abuse”.
Heaven forbid anyone suggest that there should be a discussion about whether there was anything positive in the experiences at Residential Schools! Once again, the point of free speech is not merely to provide rights to individuals to present views that may run counter to current orthodoxy, but, far more importantly, it is to persevere the right of students, like the Indigenous ones Notley is referring to, to hear a perspective that may cause them to rethink or moderate their own views or decide they are in error. Without this possibility, we all live in echo chambers, never having the opportunity to hear arguments that might change our minds.
In short, the sensibilities of students be damned! Those who vehemently disagree with, or who are hurt by whatever claims Widdowson may espouse, are free to either ignore her lecture, or attend the lecture and be prepared to debate her views during the question period with well thought-out criticisms.
That is what education is all about. Or should be!
Hello, professor Krauss.
Well, even if I would likely listen to the lecture by Francis Widdowson and am in favor, naturally, of free speech and free opinion, I have to say some things about this issue:
1) Whatever learning comes out from an abuser will be surely always a traumatic learning. And that we must refuse strongly and clearly.
2)The problem about the abusers against the indigenous children inside those residential schools in Canada in 19th and 20th centuries is not really that we can't have a discussion upon it. Certainly, we can. The problem deals instead with the interpretation of history:
history can't be rewritten, justifying the errors of the past, always claiming that we must contestualize the events in their historical periods.
So, we surely can't make an operation of actualizing the past: this is obvious wrong. But at the same time we must not justify the horrible crimens which happened for sure (there are probes of that) with the ideology of the historicism and every time claiming: the responsibles of the crimens in fact did the best they could as what they knew and the education they received at those epoches: they were only doing their duty according to the culture they came from. Precisely this way of thinking is an insidious interpretation of those historical events, because it's already a judicium a posteriori that risks to lighten the guilt of those individuals who ruined and broke the lives, thousands of lives, of other innocent people. Unhappiness tortures violence and death actually were the inhabitants of those residential schools while the rest of the world ignored that for too long.
Finally, if there could be a restorative history, that should be in favor of the victims, the Canadian indigenous people, since the truth emerged at the end.
Ah, about the indigenous knowledge into the university courses: why not? We could learn something useful and new.
Chief Brant- who was taught to me to have been a great warrior, leader and British ally - owned black slaves. When will Brantford be renamed ?