Guest Post: A Commentary on Equal Protection Under the Law, and Legal Discrimination in Canada.
Law Professor Bruce Pardy comments on legalized inequality in Canada.
Bruce Pardy is Bruce Pardy is executive director of Rights Probe and professor of law at Queen’s University. The following piece first appeared in the Financial Post. He has graciously agreed to let Critical Mass also publish this here, describing the worrisome legalized discrimination currently allowed in Canada, in education and government, the name of equality.
In June 2021, an Ontario high school student tried to sign up for a summer program. He was rejected because he was white. The “SummerUp” program, sponsored by the Ontario government, was open only to Black students. His father filed a complaint with the Ontario Human Rights Tribunal alleging racial discrimination. Last November, the Tribunal dismissed the complaint, saying the quiet part out loud. White people, wrote the Tribunal, cannot claim discrimination.
The law appears to say otherwise. Under the Ontario Human Rights Code, every person has a right to equal treatment without discrimination. The Code, however, has a loophole. “Special programs” are exempt. Special programs give special treatment. They discriminate “to assist disadvantaged persons or groups to achieve or attempt to achieve equal opportunity.” A government, company or organization like a school board can apply to designate a discriminatory program as a special program.
The SummerUp program had not been designated as a special program. But the Tribunal determined it met the requirements anyway, which the Code empowers it to do. If a program discriminates against the “correct” groups, it will fit within the exemption as a matter of course. The Tribunal wrote, “an allegation of racial discrimination or discrimination on the grounds of colour is not one that can be or has been successfully claimed by persons who are white and non-racialized.” The statute that purports to prohibit discrimination authorizes it instead.
It’s not just the Human Rights Tribunal. For almost 40 years, the Supreme Court of Canada has eviscerated legal equality. The Canadian Charter of Rights and Freedoms states that every individual is equal before and under the law and has the right to the equal protection and equal benefit of the law without discrimination. But the Court has given it the opposite meaning. Like the Human Rights Code, the Charter has an equity exception, and like the Tribunal, the Court has made the exception into the rule. The Charter, the Court insists, requires not equal treatment between individuals but equal or comparable outcomes between identity groups.
The Charter does not merely allow discrimination against certain groups, the Court has said, but sometimes requires it. For instance, in 2020 the Court declared unconstitutional a RCMP job-sharing scheme that enabled employees to work part-time if they wished. The voluntary program was open to men and women. Since part-time employees worked fewer hours, they earned lower pension entitlements. More women than men chose to enrol, and as a result more women than men ended up with lower pensions. The program was unconstitutional because the rules of the program were the same for men and women.
Other courts, of course, have followed suit. In December 2022, the Ontario Divisional Court declared a standardized math test for teacher candidates unconstitutional. East and Southeast Asian and white candidates passed the test more frequently than Black and Indigenous test-takers. Therefore, the Court concluded, the test was discriminatory, “which occurs when neutral laws have a disproportionate impact on members of enumerated or analogous groups.” The Court did not care why different groups passed the test at different rates. The fact of disparate success was enough to bring use of the test to an end.
Justice is supposed to be blind. Blind justice means that the same rules and standards apply to everyone without arbitrary distinctions. When the law treats people as individuals rather than as members of groups, it does not matter whether they are Black or white, man or woman, straight or gay, rich or poor. The law should not care who you are.
Unlike Canadians, Americans have a right to equal treatment, at least in principle. The Fifth and Fourteenth Amendments of the Constitution and the Civil Rights Act of 1964 require it. The American legal system still contains within it, albeit imperfectly, the essence of Martin Luther King, Jr.’s dream of a society in which people are judged by the content of their character (as evidenced in their actions) rather than the colour of their skin. The U.S. Supreme Court will soon decide a challenge to Harvard University’s race-based undergraduate admissions process, which complainants allege discriminates against Asian and white applicants. In the U.S., “equal protection” is still the legal test.
In Canada, legislatures, courts, and tribunals have rejected equal protection, but they are not the only ones. Professional regulators, universities, and other public institutions have piled on, too. The Law Society of Ontario insists that in the practice of law there are too many of certain kinds of people and not enough of others. It aims to socially engineer the profession’s demographic makeup and to require lawyers and firms to comport with mandatory “equity, diversity and inclusion” measures. Universities offer admission processes, support programs, and faculty positions for which only certain races are eligible. Government agencies offer grants and other benefits to specific identity groups.
Preferential measures, distinguishing between people by their colour, lineage, gender and sexuality, are becoming the order of the day. It is time to say the other quiet part out loud: Canadians have not agreed to be treated unequally.
-Bruce Pardy
When you look at the check-box categories used by DEI, they are all determined by a few genes with very few differences except the XY sex chromosomes that are big genetic hunks. The shape of hair or the color of skin are just a few genes that can be of very recent evolutionary origins. However, none of these minor phenotypes are relevant to the "quality of character".
The important characteristics like intelligence, personality, etc. are clearly polygenetic involving thousands of genes, which go back to our non-human ancestors.
However, we now have the so-called social sciences creating their version of "astrology" by seeing patterns where no pattern may be real or significant. Seeing discrimination when individuals may want different things and never controlling for the desire, interest, and abilities of individuals in there analysis is not scientific but does give them the answers they want. They use the word scientific in their views of themselves, but like the astrologist of old with their 2-D viewpoint of a 3-D universe with non-linear time variable they are obtaining false results and understanding of the world.
I worry that these results will result in cultural instabilities based upon false conclusions and bad decisions, a bit like starting wars based upon the "alignment of the heavens" and other astrological nonsense.
Equality is finally being excepted by most of society. There is now an attempt to "correct" for the past by some of these same people. Usually it is not done without fully considering the cause of an apparent injustice. Blacks are just one of many groups that have been systematically held back in some areas where white people were given opportunities. The latest would be trans people. Neither of these groups are new but there is a renewed view of any "group" and a desire for most of society to see them succeed just like any other. It will take time for all the pieces to fall in place and a true equal society to emerge. It takes, dare I say it, a critical look, at the issues being faced by a particular group to help them achieve not just what they can achieve but also what they want to achieve as individuals. This might mean that a special program is needed temporarily but should not be needed long term.